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Marie W Dallam

“This edgy and resourceful analysis” of the early twentieth century preacher “expands our understanding of a critical period in the black church experience” (Shayne Lee, author of T. D. Jakes: America's New Preacher).

 

 In 1919, Charles Manuel “Sweet Daddy” Grace founded the United House of Prayer for All People—long regarded as one of the most extreme Pentecostal sects in the country. The flamboyant Grace wore purple suits with glitzy jewelry, purchased high profile real estate, and conducted baptisms in city streets with a fire hose. He was also reputed to accept massive donations from his poverty-stricken followers and use the money to live lavishly. 

 

 Though Grace appeared to be the glue that held this church together, it has continued to thrive long after his death in 1960. After a period of restructuring and streamlining, the House of Prayer remains active with a national membership in the tens of thousands. In Daddy Grace, Marie W. Dallam offers both a religious history of the House of Prayer and an intellectual history of its colorful and enigmatic leader. 

 

 Dallam examines the religious nature of the House of Prayer, the dimensions of Grace’s leadership strategies, and the connections between his often ostentatious acts and the intentional infrastructure of the church itself. Furthermore, woven through the text are analyses of the race, class, and gender issues manifest in the House of Prayer structure under Grace’s aegis.

NYU Press

Religion, Race, and Ethnicity

Daddy Grace: A Celebrity Preacher and His House of Prayer

Lerone A Martin

The overlooked African American religious history of the phonograph industry 

Winner of the 2015 Frank S. and Elizabeth D. Brewer Prize for outstanding scholarship in church history by a first-time author presented by the American Society of Church History 

Certificate of Merit, 2015 Award for Excellence in Historical Recorded Sound Research presented by the Association for Recorded Sound Collections

From 1925 to 1941, approximately one hundred African American clergymen teamed up with leading record labels such as Columbia, Paramount, Victor-RCA to record and sell their sermons on wax. While white clerics of the era, such as Aimee Semple McPherson and Charles Fuller, became religious entrepreneurs and celebrities through their pioneering use of radio, black clergy were largely marginalized from radio. Instead, they relied on other means to get their message out, teaming up with corporate titans of the phonograph industry to package and distribute their old-time gospel messages across the country. Their nationally marketed folk sermons received an enthusiastic welcome by consumers, at times even outselling top billing jazz and blues artists such as Bessie Smith and Ma Rainey.

These phonograph preachers significantly shaped the development of black religion during the interwar period, playing a crucial role in establishing the contemporary religious practices of commodification, broadcasting, and celebrity. Yet, the fame and reach of these nationwide media ministries came at a price, as phonograph preachers became subject to the principles of corporate America. 

In Preaching on Wax, Lerone A. Martin offers the first full-length account of the oft-overlooked religious history of the phonograph industry. He explains why a critical mass of African American ministers teamed up with the major phonograph labels of the day, how and why black consumers eagerly purchased their religious records, and how this phonograph religion significantly contributed to the shaping of modern African American Christianity. Instructor's Guide

Preaching on Wax: The Phonograph and the Shaping of Modern African American Religion

Morris L Davis

“A ground-breaking analysis of the intertwined political, racial, and religious dynamics” in the early twentieth century Methodist Church (Wendy J. Deichmann Edwards, United Theological Seminary, Dayton Ohio).

 In 1939, America’s three major Methodist Churches sent delegates to Kansas City, Missouri, for what they called the Uniting Conference. They formed the largest, and arguably the most powerful, Protestant church in the country. Yet this newly “unified” denomination was segregated to its core. In The Methodist Unification, Morris L. Davis examines this unification process, and how it came to institutionalize racism and segregation in unprecedented ways. 

 Davis shows that Methodists in the early twentieth century—including high-profile African American clergy—were very much against integration. Many feared that mixing the races would lead to interracial marriages and threaten the social order of American society. 

The Methodist Unification illuminates the religious culture of Methodism, Methodists' self-identification as the primary carriers of “American Christian Civilization,” and their influence on the crystallization of whiteness during the Jim Crow Era as a legal category and cultural symbol.

The Methodist Unification: Christianity and the Politics of Race in the Jim Crow Era

Raphael G Warnock

An “altar call to action” from the U.S. senator and senior pastor at Atlanta’s Ebenezer Baptist Church (Publishers Weekly).
 
 What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community’s fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States.

 For decades the Black church and Black theology have held each other at arm’s length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing that Jesus urged his disciples to seek the freedom of all peoples. Meanwhile, the Black church, even when focused on social concerns, has often emphasized personal piety rather than social protest. With the rising influence of white evangelicalism, biblical fundamentalism, and the prosperity gospel, the divide has become even more pronounced. This book traces the historical significance of the rise and development of Black theology as an important conversation partner for the Black church. Calling for honest dialogue between Black and womanist theologians and Black pastors, this fresh theological treatment demands a new look at the church’s essential mission.
 
 “An informative work for historians, theologians, and humanities scholars interested in debating what the Black Church needs to be doing in the 21st century.” ―Journal of African American History
 
 “As a person who is not Black, reading this book provided a learning experience for me . . . I could also see this book serving as a way to spark discussion involving all ethnic groups as to how we can all, as fellow Christians, blend the goals of saving lost people and moving the culture toward equality for everyone.” ―Ministry
 
 “Well-written and meticulously researched.” ―The Christian Century

The Divided Mind of the Black Church: Theology, Piety, and Public Witness

Amos Yong

Estrelda Y Alexander

This “well researched, illuminating, and highly informative" volume presents a comprehensive, scholarly overview of Black Pentecostal and Charismatic Christianity (Choice).

 

 Since the American Pentecostal movement began in the early twentieth century, its African American sector has been markedly influential. Black Christians have been integrally involved in every aspect of the Pentecostal movement, making significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. 

Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments. 

 Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

Afro-Pentecostalism: Black Pentecostal and Charismatic Christianity in History and Culture

Walter Earl Fluker

“An exuberant, thought-provoking assessment of the dilemmas facing black churches” examining their historic role in today’s cultural landscape (Publishers Weekly, starred review).

 In The Ground Has Shifted, Walter Earl Fluker discusses the historical and current role of the Black church and argues that the older race-based language and metaphors of religious discourse have outlived their utility. He offers instead a larger, global vision for the Black church that focuses on young Black men and other disenfranchised groups who have been left behind in a world of globalized capital.

 Lyrically written with an emphasis on the dynamic and fluid movement of life itself, Fluker argues that the church must find new ways to use race as an emancipatory instrument if it is to remain central in Black life. He points the way for a new generation of church leaders, scholars and activists to reclaim the Black church’s historical identity and to turn to the task of infusing character, civility, and a sense of community among its congregants.

Honorable Mention, Theology and Religious Studies PROSE Award

The Ground Has Shifted: The Future of the Black Church in Post-Racial America

Craig R Prentiss

The original essays in this collection shed light on the role religion and myth have played in the creation of race and ethnic categories.

 When scholars approach religion and race, they tend to focus on such issues as how African Americans have expressed Christianity, or how Japanese or Mexicans have lived “religiously.” This volume, meant specifically for those new to the field, offers a different perspective. Prominent scholars illuminate the role religious myths have played in shaping those very social boundaries that we call “races” and “ethnicities.” It asks, what part did Christianity play in creating “Blackness”? To what extent was Japanese or Mexican identity itself the product of religious life?

 The text, comprised of all original material, introduces readers to the social construction of race and ethnicity and the ways in which these concepts are shaped by religious narratives. It offers examples from both the U.S. and around the world, exploring these themes in the context of places as diverse as Bosnia, India, Japan, Mexico, Zimbabwe, and the Middle East. The volume helps make the case that any account of the social construction of race and ethnicity will be incomplete if it fails to consider the influence of religious traditions and myths.

Religion and the Creation of Race and Ethnicity: An Introduction

Tony Carnes

Anna Karpathakis

Is New York a post-secular city? Massive immigration and cultural changes have created an increasingly complex social landscape in which religious life plays a dynamic role. Yet the magnitude of religion's impact on New York's social life has gone unacknowledged.
New York Glory gathers together for the first time the best research on religion in contemporary New York City. It includes contributors from every major research project on religion in New York to provide a comprehensive look at the current state of religion in the city. Moving beyond broad surveys into specific case studies of communities and institutions, it provides a window onto the diversity of religious life in New York.
 From Italian Catholics, Mormons, Muslims, and Russian Jews to Zen Buddhists, Rastafarians, and Pentecostal Latinas, New York Glory both captures the richness of religious life in New York City and provides an important foundation for our understanding of the current and future shape of religion in America.

New York Glory: Religions in the City

Christine A Klein

Sandra B Zellmer

Read a free excerpt here!

American engineers have done astounding things to bend the Mississippi River to their will: forcing one of its tributaries to flow uphill, transforming over a thousand miles of roiling currents into a placid staircase of water, and wresting the lower half of the river apart from its floodplain. American law has aided and abetted these feats. But despite our best efforts, so-called “natural disasters” continue to strike the Mississippi basin, as raging floodwaters decimate waterfront communities and abandoned towns literally crumble into the Gulf of Mexico. In some places, only the tombstones remain, leaning at odd angles as the underlying soil erodes away. Mississippi River Tragedies reveals that it is seductively deceptive—but horribly misleading—to call such catastrophes “natural.” 

Authors Christine A. Klein and Sandra B. Zellmer present a sympathetic account of the human dreams, pride, and foibles that got us to this point, weaving together engaging historical narratives and accessible law stories drawn from actual courtroom dramas. The authors deftly uncover the larger story of how the law reflects and even amplifies our ambivalent attitude toward nature—simultaneously revering wild rivers and places for what they are, while working feverishly to change them into something else. Despite their sobering revelations, the authors’ final message is one of hope. Although the acknowledgement of human responsibility for unnatural disasters can lead to blame, guilt, and liability, it can also prod us to confront the consequences of our actions, leading to a liberating sense of possibility and to the knowledge necessary to avoid future disasters.

Mississippi River Tragedies: A Century of Unnatural Disaster

Lowell W Livezey

American cities are in the midst of fundamental changes. De-industrialization of large, aging cities has been enormously disruptive for urban communities, which are being increasingly fragmented. Though often overlooked, religious organizations are important actors, both culturally and politically in the restructuring metropolis.
Public Religion and Urban Transformation provides a sweeping view of urban religion in response to these transformations. Drawing on a massive study of over seventy-five congregations in urban neighborhoods, this volume provides the most comprehensive picture available of urban places of worship-from mosques and gurdwaras to churches and synagogues-within one city.
 Revisiting the primary site of research for the early members of the Chicago School of urban sociology, the volume focuses on Chicago, which provides an exceptionally clear lens on the ways in which religious organizations both reflect and contribute to changes in American pluralism.
 From the churches of a Mexican American neighborhood and of the Black middle class to communities shared by Jews, Christians, Hindus, and Muslims and the rise of "megachurches," Public Religion and Urban Transformation illuminates the complex interactions among religion, urban structure, and social change at this extraordinary episode in the history of urban America.

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