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Colin Koopman

Viewing Foucault in the light of work by Continental and American philosophers, most notably Nietzsche, Habermas, Deleuze, Richard Rorty, Bernard Williams, and Ian Hacking, Genealogy as Critique shows that philosophical genealogy involves not only the critique of modernity but also its transformation. Colin Koopman engages genealogy as a philosophical tradition and a method for understanding the complex histories of our present social and cultural conditions. He explains how our understanding of Foucault can benefit from productive dialogue with philosophical allies to push Foucaultian genealogy a step further and elaborate a means of addressing our most intractable contemporary problems.

Indiana University Press

American Philosophy

Genealogy as Critique: Foucault and the Problems of Modernity

Addressing perspectives about who "we" are, the importance of place and home, and the many differences that still separate individuals, this volume reimagines cosmopolitanism in light of our differences, including the different places we all inhabit and the many places where we do not feel at home. Beginning with the two-part recognition that the world is a smaller place and that it is indeed many worlds, Cosmopolitanism and Place critically explores what it means to assert that all people are citizens of the world, everywhere in the world, as well as persons bounded by a universal and shared morality.

Cosmopolitanism and Place

John Lachs

John Lachs, one of American philosophy's most distinguished interpreters, turns to William James, Josiah Royce, Charles S. Peirce, John Dewey, and George Santayana to elaborate stoic pragmatism, or a way to live life within reasonable limits. Stoic pragmatism makes sense of our moral obligations in a world driven by perfectionist human ambition and unreachable standards of achievement. Lachs proposes a corrective to pragmatist amelioration and stoic acquiescence by being satisfied with what is good enough. This personal, yet modest, philosophy offers penetrating insights into the American way of life and our human character.

Stoic Pragmatism

Terrance MacMullan

Habits of Whiteness: A Pragmatist Reconstruction, second edition, offers a revised and updated look at the concept of whiteness in the United States. Lauded when it was first published and even more relevant today, Habits of Whiteness offers a distinctive way to talk about race and racism by focusing on racial habits and how to change them.

Author Terrance MacMullan examines how the concept of racial whiteness has undermined attempts to create a truly democratic society in the United States. By getting to the core of the racism that lives on in unrecognized habits, MacMullan argues that it is possible for white people to recognize the distance between their color-blind ideals and their actual behavior. 

Revitalizing the work of W. E. B. Du Bois and John Dewey, MacMullan demonstrates how it is possible to reconstruct racial habits and close fissures between people. This second edition of Habits of Whiteness also contains a new introduction, which looks closely at race relations during the Obama and Trump presidencies, including such recent challenges as police brutality in 2020, white supremacy, and the Capitol insurrection. Its persuasive analysis of the impulses of whiteness ultimately reorganizes them into something more compatible with our country's increasingly multicultural heritage.

Habits of Whiteness: A Pragmatist Reconstruction

José-Antonio Orosco

The catalyst for much of classical pragmatist political thought was the great waves of migration to the United States in the early twentieth century. José-Antonio Orosco examines the work of several pragmatist social thinkers, including John Dewey, W. E. B. Du Bois, Josiah Royce, and Jane Addams, regarding the challenges large-scale immigration brings to American democracy. Orosco argues that the ideas of the classical pragmatists can help us understand the ways in which immigrants might strengthen the cultural foundations of the United States in order to achieve a more deliberative and participatory democracy. Like earlier pragmatists, Orosco begins with a critique of the melting pot in favor of finding new ways to imagine the civic role of our immigrant population. He concludes that by applying the insights of American pragmatism, we can find guidance through controversial contemporary issues such as undocumented immigration, multicultural education, and racialized conceptions of citizenship.

Toppling the Melting Pot: Immigration and Multiculturalism in American Pragmatism

Why do we feel empty when our lives seem so full? A philosopher’s “clear, engaging reflection” on the psychic risks of today’s world (John T. Lysaker, author of After Emerson).
 
 While comfort has not always reached everyone evenly, most of us who live in the United States today reap the benefits of modern life. We live longer, we eat better food, we have access to good medical care, and we can stay in touch with loved ones who are far away. Yet, as philosopher John Lachs observes, these comfortable lives come at a cost: our increasing unhappiness. Irresponsible behavior, including by those in positions of power in governments and corporations, only increases and multiplies feelings of bitterness and disaffection.
 
 In this book, Lachs argues that this dizzyingly complex world often inspires isolation, and that deeper engagement with it is required in order to dispel our growing psychic distance. Lachs advocates for mediation and champions education, advertising, openness, and transparency to help individuals understand the roles they play in society and to nullify claims to blamelessness. Lachs suggests new rules for responsibility and argues that examining and understanding the consequences of one’s actions is imperative to overcoming the ills and problems of the modern world—and to find the fulfillment we seek.

 “A very clear, engaging reflection on a genuine contemporary issue: deep feelings of disengagement and bewilderment about how to live responsibly in an almost overwhelmingly complex world.” —John T. Lysaker, author of After Emerson

The Cost of Comfort

John T. Lysaker

The author of Emerson & Self-Culture shares essays covering such themes as identity, experience, ethics, poetry, philosophy, history, and race.

John T. Lysaker works between and weaves together questions and replies in philosophical psychology, Emerson studies, and ethics in this book of deep existential questioning. Each essay in this atypical, philosophical book employs recurring terms, phrases, and questions that characterize our contemporary age. Setting out from the idea of where we are in an almost literal sense, Lysaker takes readers on an intellectual journey into thematic concerns and commitments of broad interest, such as the nature of self and self-experience, ethical life, poetry and philosophy, and history and race. In the manner of Emerson, Cavell, and Rorty, Lysaker’s vibrant writing is certain to have a transformative effect on American philosophy today.

“An original and stimulating book, manifesting a level of reflection and existential concern of the highest order. It is intellectually and personally honest.” —Robert E. Innis, author of Susanne Langer in Focus

“There is something fresh and hence refreshing in the manner in which John T. Lysaker takes up familiar topics. He shows, with both arresting details and an evolving design, how the conduct of life (to use Emerson’s expression) demands a form of thought frequently at odds with contemporary fashions and preoccupations, with institutionally entrenched approaches and all too rigidly policed discourses.” —Vincent Colapietro, author of Experience, Interpretation, and Community

“Acknowledged as one of his generations premier Emerson scholars, Lysaker goes beyond his earlier work, Emerson & Self-Culture . . . [T]he writing is stimulating, vibrant, challenging, risky, and fecund. Recommended.” —D. B. Boersma, Choice

After Emerson

Deborah Whitehead

“Continues and adds to a rich conversation among American philosophers concerning the origins of pragmatism and its possibilities for the future.” —William Gavin, University of Southern Maine

William James, Pragmatism, and American Culture focuses on the work of William James and the relationship between the development of pragmatism and its historical, cultural, and political roots in nineteenth-century America.

Deborah Whitehead reads pragmatism through the intersecting themes of narrative, gender, nation, politics, and religion. As she considers how pragmatism helps to explain the United States to itself, Whitehead articulates a contemporary pragmatism and shows how it has become a powerful and influential discourse in American intellectual and popular culture.

William James, Pragmatism, and American Culture

John J. Stuhr

John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version of pragmatism.

Pragmatic Fashions: Pluralism, Democracy, Relativism, and the Absurd

W. E. B. Du Bois

Early essays from the sociologist, displaying the beginnings of his views on politics, society, and Black Americans’ status in the United States.

This volume assembles essential essays?some published only posthumously, others obscure, another only recently translated?by W. E. B. Du Bois from 1894 to early 1906. They show the first formulations of some of his most famous ideas, namely, “the veil,” “double-consciousness,” and the “problem of the color line.” Moreover, the deep historical sense of the formation of the modern world that informs Du Bois’s thought and gave rise to his understanding of “the problem of the color line” is on display here. Indeed, the essays constitute an essential companion to Du Bois’s 1903 masterpiece The Souls of Black Folk.

The collection is based on two editorial principles: presenting the essays in their entirety and in strict chronological order. Copious annotation affords both student and mature scholar an unprecedented grasp of the range and depth of Du Bois’s everyday intellectual and scholarly reference.

These essays commence at the moment of Du Bois’s return to the United States from two years of graduate-level study in Europe at the University of Berlin. At their center is the moment of Du Bois’s first full, self-reflexive formulation of a sense of vocation: as a student and scholar in the pursuit of the human sciences (in their still-nascent disciplinary organization?that is, the institutionalization of a generalized “sociology” or general “ethnology”), as they could be brought to bear on the study of the situation of the so-called Negro question in the United States in all of its multiply refracting dimensions. They close with Du Bois’s realization that the commitments orienting his work and intellectual practice demanded that he move beyond the institutional frames for the practice of the human sciences.

The ideas developed in these early essays remained the fundamental matrix for the ongoing development of Du Bois’s thought. The essays gathered here will therefore serve as the essential reference for those seeking to understand the most profound registers of this major American thinker.

“A seminal contribution to the history of modern thought. Compiled and edited by the world’s preeminent scholar of early Du Boisian thought, these texts represent his most generative period, when Du Bois engaged every discipline, helped construct modern social science, employed critical inquiry as a weapon of antiracism and political liberation, and always set his sites on the entire world. We know this not by the essays alone, but by Nahum Dimitri Chandler’s brilliant, original, and quite riveting introduction. If you are coming to Du Bois for the first time of the 500th time, this book is a must-read.” —Robin D. G. Kelley, author of Freedom Dreams: The Black Radical Imagination

Fordham University Press

The Problem of the Color Line at the Turn of the Twentieth Century: The Essential Early Essays

Nahum Dimitri Chandler

The acclaimed scholar and author of Beyond This Narrow Now presents a provocative new reading of W.E.B. Du Bois with far-reaching implications.

X—The Problem of the Negro as a Problem for Thought offers an original account of matters African American, and by implication the African diaspora in general, as an object of discourse and knowledge. It likewise challenges the conception of analogous objects of study across dominant ethnological disciplines (e.g., anthropology, history, and sociology) and the various forms of cultural, ethnic, and postcolonial studies.

With special reference to the work of W.E.B. Du Bois, Chandler shows how a concern with the Negro is central to the social and historical problematization that underwrote twentieth-century explorations of what it means to exist as an historical entity—referring to their antecedents in eighteenth-century thought and forward into their ongoing itinerary in the twenty-first century.

“Nahum Chandler is one of the very few truly indispensable thinkers at work in the study of the African diaspora, which is, as he so brilliantly shows, the study of the modern world.” —Fred Moten, Duke University

American Literatures Initiative

X—The Problem of the Negro as a Problem for Thought

Thomas M. Alexander

In these philosophical essays, a leading John Dewey scholar presents a new conceptual framework for exploring human experience as it relates to nature.

The Human Eros explores themes in classical American philosophy, primarily the thought of John Dewey, but also that of Ralph Waldo Emerson, George Santayana, and Native American traditions. Using these works as a critical base, Thomas M. Alexander suggests that human beings have an inherent need to experience meaning and value, what he calls a “Human Eros.” Our various cultures are symbolic environments or “spiritual ecologies” within which the Human Eros seeks to thrive. This is how we inhabit the earth.

Encircling and sustaining our cultural existence is nature, yet Western philosophy has not provided adequate conceptual models for thinking ecologically. Alexander introduces the idea of “eco-ontology” to explore ways in which this might be done, beginning with the primacy of Nature over Being but also including the recognition of possibility and potentiality as inherent aspects of existence. He argues for the centrality of Dewey’s thought to an effective ecological philosophy. Both “pragmatism” and “naturalism,” he shows, need to be contextualized within an emergentist, relational, nonreductive view of nature and an aesthetic, imaginative, nonreductive view of intelligence.

The Human Eros: Eco-ontology and the Aesthetics of Existence

F. Thomas Burke

A history and exploration of this quintessentially American philosophy.

F. Thomas Burke shows how the original “maxim of pragmatism” was understood differently by the two earliest American pragmatists, William James and Charles S. Peirce. Burke reconciles these differences by casting pragmatism as a philosophical stance that endorses distinctive conceptions of belief and meaning. In particular, on Burke’s view, a pragmatist conception of meaning as encapsulated in the pragmatic maxim should be understood as both inferentialist and operationalist in character.

Burke unravels a complex early history of this philosophical tradition, discusses contemporary conceptions of pragmatism found in current US political discourse, and explores what this quintessentially American philosophy means today.

What Pragmatism Was

William J. Gavin

“A bold and provocative introduction to James’s philosophy that will be of interest to many scholars of American philosophy.” —Transactions of the Charles S. Peirce Society

William James (1842–1910) is a canonical figure of American pragmatism. Trained as a medical doctor, James was more engaged by psychology and philosophy and wrote a foundational text, Pragmatism, for this characteristically American way of thinking. Distilling the main currents of James’s thought, William J. Gavin focuses on “latent” and “manifest” ideas in James to disclose the notion of “will to believe,” which courses through his work. For students who may be approaching James for the first time and for specialists who may not know James as deeply as they wish, Gavin provides a clear path to understanding James’s philosophy even as he embraces James’s complications and hesitations.

“A concise and mostly effective sketch of James’ arc of thought, in which the theme of the impressive and engaging nature of James’ philosophical ‘outline’ is expressly tackled.” —Notre Dame Philosophical Reviews

“Gavin’s book is meta-continuous, operating at more than one level at a time. Our responsibility is to take James seriously, and Gavin provides cogent reasons for doing so. William J. Gavin’s work continues to warrant the title ‘Jamesian.’” —The Pluralist

“This praiseworthy volume presents a viewpoint on James that brings the novice reader into conversation and reminds the more experienced reader of the big-picture of James, of the zest and novelty of his vision.” —William James Studies

American Philosophy - Kirjasarja

American Philosophy - Kirjasarja

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