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خطوة إلى عالم لا حدود له من القصص

الاستماع والقراءة

George Mylne

Lessons for the Christian's Daily Walk

Devotional and Practical Meditations

on the Book of Ecclesiastes

George Mylne, 1859

Editor's note: This is the best devotional commentary on the book of Ecclesiastes that we have ever come across! In each verse which he comments on, George Mylne first views the verse just as Solomon intended from the perspective of mere human wisdom. That is, the book of Ecclesiastes is simply God's record of the rational conclusions of the wisest and most experienced man who ever lived. In other words, Solomon seriously thought upon all of life, the world and everything in it and concluded that all are puzzling enigmas, emptiness, vanity, meaningless, purposeless, futile, hopeless, vexatious, unsatisfying, unjust, etc., etc.

Secondly, Mylne then views each verse from the Christian perspective that is, through the lens of the cross of Jesus. From this perspective, all the enigmas are solved, all the meaninglessness and futility of life is removed, and all the injustices are rectified. Only through the cross, does life become meaningful, purposeful and satisfying!

Darolt Books

Hope messages for quarantine

Lessons for the Christian's Daily Walk: Devotional and Practical Meditations on the Book of Ecclesiastes

John Charles Ryle

"But let a man examine himself and so let him eat of that bread, and drink of that cup." 1 Corinthians 11:28

The words which form the title of this paper refer to the subject of vast importance. That subject is the Lord's Supper.

Perhaps no part of the Christian religion is so thoroughly misunderstood as the Lord's Supper. On no point have there been so many disputes, strifes, and controversies for almost 1800 years. On no point have mistakes done so much harm. The very ordinance which was meant for our peace and profit has become the cause of discord and the occasion of sin! These things ought not to be!

I make no excuse for including the Lord's Supper among the leading points of "practical" Christianity. I firmly believe that ignorant views or false doctrine about this ordinance lie at the root of some of the present divisions of professing Christians. Some neglect it altogether; some completely misunderstand it; some exalt it to a position it was never meant to occupy, and turn it into an idol. 

If I can throw a little light on it, and clear up the doubts in some minds, I will feel very thankful. It is hopeless, I fear, to expect that the controversy about the Lord's Supper will ever be finally closed until the Lord comes. But it is not too much to hope that the fog and mystery and obscurity with which it is surrounded in some minds may be cleared away by plain Bible truth.

The Lord's Supper

Octavius Winslow

Octavius Winslow (1 August 1808 – 5 March 1878), also known as "The Pilgrim's Companion", was a prominent 19th-century evangelical preacher in England and America. A Baptist minister for most of his life and contemporary of Charles Spurgeon and J. C. Ryle, he seceded to the Anglican church in his last decade.

Octavius's mother, Mary Forbes (1774 – 1854) had Scottish roots but was born and raised in Bermuda and was the only child of Dr. and Mrs George Forbes. On 6 September 1791, when she was just 17, she married Army Lieutenant Thomas Winslow of the 47th Regiment. Shortly after this, she came under spiritual convictions and was brought to gospel deliverance while pleading the promise, "Ask, and ye shall receive"

Mary and Thomas Winslow went on to live in England and Octavius was born in Pentonville, a village near London, on 1 August 1808. He was the eighth of 13 children. Those children recorded in the family bible of Robert Winslow, brother of Octavius, are:

• Thomas Forbes (1795)
• Isaac Deblois (1799)
• Edward (1801)
• George Erving (1804)
• Henry James (1806)
• Robert Forbes (1807)
• Octavius (1808,
• Forbes (1810)
• Emma (1813)
• Mary (1814)

Thomas and Mary had three children who died before their first birthday. They are:

• Mary (1814)
• Robert Deblois (1798)
• Mary Elizabeth (1803).

Octavius seems to have been given his name because he was then the eighth surviving child.

As a child, Octavius and family would worship at Pentonville Chapel under the ministry of Rev. Thomas Sheppard. During this time of his life, he suffered from what seemed to be a life-threatening illness. While staying in Twickenham, a nurse accidentally administered an incorrect medicine that doctors would later say would have killed ten men. Octavius's father was from a wealthy family but by 1815, following his retirement from the army, he suffered ill health and the loss of his fortune due to one of several national financial disasters that occurred in this period. A decision was soon made to move to America, but before Mr. Winslow could join his wife and children in New York, he died. At the same time, their youngest child died too. Octavius was but 7 years old.

Lights and Shadows of Spiritual life

"And now these three remain: faith, hope and love. But the greatest of these is love!" 1 Corinthians 13:13
"The end of the commandment is love." 1 Timothy 1:5

Love is rightly called "the Queen of Christian graces." It is a grace which all people profess to admire. It seems a plain practical thing which everybody can understand. It is none of "those troublesome doctrinal points" about which Christians are disagreed. Thousands, I suspect, would not be ashamed to tell you that they knew nothing about justification or regeneration, about the work of Christ or the Holy Spirit. But nobody, I believe, would like to say that he knew nothing about "love!" If men possess nothing else in religion, they always flatter themselves that they possess "love."

A few plain thoughts about love may not be without use. There are false notions abroad about it which require to be dispelled. There are mistakes about it which require to be rectified. In my admiration of love, I yield to none. But I am bold to say that in many minds, the whole subject seems completely misunderstood.

I. Let me show, firstly, the place which the Bible gives to love.
II. Let me show, secondly, what the love of the Bible really is.
III. Let me show, thirdly, where true love comes from.
IV. Let me show, lastly, why love is "the greatest" of the graces.

I ask the best attention of my readers to the subject. My heart's desire and prayer to God is, that the growth of love may be promoted in this sin-burdened world. In nothing does the fallen condition of man show itself so strongly, as in the scarcity of Christian love. There is little faith on earth, little hope, little knowledge of Divine things. But nothing, after all, is so scarce as real love!

Christian Love

The Family of God

J.C. Ryle, 1878
"The whole family in Heaven and earth." Ephesians 3:15

Reader, Look at the words which form the title of this tract, and ponder them well. They are words which ought to stir some feelings in our minds at any time, and especially at Christmas. There lives not the man or woman on earth, who is not a member of some "family." The poorest as well as the richest, has his kith and kin, and can tell you something of "his family."

Family gatherings at Christmas, we all know, are very common. Thousands of firesides are crowded then, if at no other time of the year. The young man in town snatches a few days from business, and takes a run down to "the old folks at home." The young woman gets a short holiday, and comes to visit her father and mother. Brothers and sisters meet for a few hours. Parents and children look one another in the face. How much there is to talk about! How many questions to be asked! How many interesting things to be told! Happy indeed is that fireside which sees gathered round it at Christmas, "the whole family!"

Family gatherings at Christmas are natural, and right, and good. I approve them with all my heart. It does me good to see them kept up. They are one of the very few pleasant things which have survived the fall of man. Next to the grace of God, I see no principle which unites people so much in this sinful world as family feeling. Community of blood is a most powerful tie. I have often observed that people will stand up for their relations, merely because they are their relations and refuse to hear a word against them even when they have no sympathy with their tastes and ways. Anything which helps to keep up family feeling ought to be commended. It is a wise thing, when it can be done, to gather together at Christmas "the whole family."

Family gatherings, nevertheless, are often sorrowful things. It would be strange indeed, in such a world as this, if they were not. Few are the family circles which do not show gaps and vacant places as years pass away. Changes and deaths make sad havoc as time goes on. Thoughts will rise up within us, as we grow older, about faces and voices no longer with us, which no Christmas merriment can entirely keep down. When the younger members of the family have once begun to shift for themselves and launch forth into the world the old heads may long survive the scattering of the nest. But after a certain time, it seldom happens that you see together "the whole family."

The Family of God

Gardiner Spring

The Attraction of the Cross is a message of meditation based on the Bible and written by Gardiner Spring was born in 1785, attended Berwick Academy in Maine and later graduated from Yale University in 1805. 

In 1806 he married Miss Susan Barney and moved to Bermuda where he worked as a teacher while studying law. By 1808 he left that teaching position to be admitted to the bar in Connecticut, but within a short time came to explore a call to ministry, attending Andover Seminary from 1809 - 1810. 

His first pastoral call was to the Brick Church of New York City in 1810 and his entire ministerial career of 63 years was served at this post. He was an industrious author, and wrote many works.

The Attraction of the Cross

John Macduff

John Ross Macduff (23 May 1818 – 30 April 1895) was a Scottish divine and a prolific author of religious essays. He published many practical and devotional works which attained a wide circulation.

Born on his father's estate of Bonhard, Scone, Perthshire, Macduff was the second of the six sons of Captain Alexander Macduff of Bonhard and Springfield and Margaret Catherine Ross, youngest daughter of John Ross of Balgersho. Macduff was educated at the High School of Edinburgh and the University of Edinburgh, and was ordained as minister of Kettins, a parish in Forfarshire close to his maternal grandfather's estate, in 1843. He was transmitted to St Madoes, a parish in Perthshire centred around the Pitfour estate owned by his mother's cousin, Sir John Stewart-Richardson, in 1849. 

He left St Madoes to take charge of Sandyford, a new church in the affluent west end of Glasgow in 1855. He was married in 1844 to Anne Joan Seton, who died in 1846, and in 1849 to Louisa Stephen, who died in 1888. By Anne Seton, he had a son, Alexander Ross Macduff (1845–1857) and by Louisa Stephen he had a daughter, Anne Seton Macduff (1850–1929), who edited his later works, including his autobiography, "The Author of Morning and Night Watches".

He preached at Sandyford for fifteen years (until 1870), and then went to live in Chislehurst, Kent, in order to focus entirely on writing. His best-known books were "The Prophet of Fire", "Memories of Bethany", "Memories of Gennesaret", "The Shepherd and His Flock", "Sunset on the Hebrew Mountains", "Comfort Ye", "The Golden Gospel", "Morning and Night Watches", "The Bow in the Cloud", "The Story of a Dewdrop", and "The Story of a Shell." 

In 1857, whilst in Glasgow, he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876. His hymn, "Christ is Coming, let Creation" is still included in the Church of Scotland's Church Hymnary 4.

The Words Of Jesus

Jonathan Edwards

When this sermon was preached, the average listener had a considerably greater attention span than his modern counterpart. The reader may therefore be daunted by the length of the sermon. I had considered abridging it, but finally decided not to.

Some readers will also complain that it gets off to a slow start. This is standard for an extended speech in any context. An experienced speaker intending to speak at length will give his audience a minute or so to settle down into listening mode before he says anything essential, anything that they must hear if they are not to miss the whole point of the speech. And those who stick with him will find that the pace does pick up after the first page.

And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne, and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain. Rev. 5:5-6

The Excellency of Christ

Edward Mckendree Bounds

HOW vast are the possibilities of prayer! How wide is its reach! What great things are accomplished by this divinely appointed means of grace! 

It lays its hand on Almighty God and moves Him to do what He would not otherwise do if prayer was not offered. It brings things to pass which would never otherwise occur. The story of prayer is the story of great achievements. 

Prayer is a wonderful power placed by Almighty God in the hands of His saints, which may be used to accomplish great purposes and to achieve unusual results. Prayer reaches to everything, takes in all things great and small which are promised by God to the children of men. The only limits to prayer are the promises of God and His ability to fulfill those promises. 'Open thy mouth wide and I will fill it.

E. M. Bounds

The Possibilities of Prayer

Newman Storn

Rev. Dr. Christopher Newman Hall LLB (22 May 1816 – 18 February 1902), born at Maidstone and known in later life as a 'Dissenter's Bishop', was one of the most celebrated nineteenth century English Nonconformist divines. He was active in social causes; supporting Abraham Lincoln and abolition of slavery during the American Civil War, the Chartist cause, and arranging for influential Nonconformists to meet Gladstone. 

Come to Jesus, first published in 1848 also contributed to his becoming a household name throughout Britain, the USA and further afield - by the end of the century the book had been translated into about forty languages and sold four million copies worldwide.

Christopher Newman Hall's father was John Vine Hall (1774–1860), proprietor and printer of the Maidstone Journal, and the author of a popular evangelical work called The Sinner's Friend. Christopher's first university degree was a London University BA in theology obtained at Highbury College, Middlesex in 1841. The following year he began his pastoral work at a Congregational chapel, the Albion Chapel, Albion Street, Hull. In 1843 he travelled through Scotland with a companion, where he found himself debating slavery with two American ladies who were slave owners themselves.

The Voice of Jesus in the Storm

Purpose in Prayer is a message of meditation based on the Bible and written by Edward McKendree Bounds (August 15, 1835 – August 24, 1913) prominently known as E.M. Bounds, was an American author, attorney, and member of the Methodist Episcopal Church South clergy. 

He is known for writing 11 books, nine of which focused on the subject of prayer. Only two of Bounds' books were published before he died. After his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson of William Parish Chilton and admirer of Bounds, worked on preserving and preparing Bounds' collection of manuscripts for publication. By 1921, Homer W. Hodge completed additional editorial work.

Edward McKendree Bounds was born on August 15, 1835, in Shelbyville, Missouri. 

He is the son of Thomas Jefferson and Hester A. (née Purnell) Bounds. In the preface to E.M. Bounds on Prayer, published by Hendrickson Christian Classics Series over 90 years after Bounds' death, it is surmised that young Edward was named after the evangelist, William McKendree, who planted churches in western Missouri and served as the fourth bishop of the Methodist Episcopal Church. He was the fifth child, in a family of three sons and three daughters.

Purpose in Prayer

The Reality of Prayer is a message of meditation based on the Bible and written by Edward McKendree Bounds (August 15, 1835 – August 24, 1913) prominently known as E.M. Bounds, was an American author, attorney, and member of the Methodist Episcopal Church South clergy. He is known for writing 11 books, nine of which focused on the subject of prayer. Only two of Bounds' books were published before he died. After his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson of William Parish Chilton and admirer of Bounds, worked on preserving and preparing Bounds' collection of manuscripts for publication. By 1921, Homer W. Hodge completed additional editorial work.

Edward McKendree Bounds was born on August 15, 1835, in Shelbyville, Missouri. He is the son of Thomas Jefferson and Hester A. (née Purnell) Bounds. In the preface to E.M. Bounds on Prayer, published by Hendrickson Christian Classics Series over 90 years after Bounds' death, it is surmised that young Edward was named after the evangelist, William McKendree, who planted churches in western Missouri and served as the fourth bishop of the Methodist Episcopal Church. He was the fifth child, in a family of three sons and three daughters.

The Reality of Prayer

Edward McKendree Bounds (August 15, 1835 – August 24, 1913) prominently known as E.M. Bounds, was an American author, attorney, and member of the Methodist Episcopal Church South clergy. He is known for writing 11 books, nine of which focused on the subject of prayer. Only two of Bounds' books were published before he died. After his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson of William Parish Chilton and admirer of Bounds, worked on preserving and preparing Bounds' collection of manuscripts for publication. By 1921, Homer W. Hodge completed additional editorial work.

Edward McKendree Bounds was born on August 15, 1835, in Shelbyville, Missouri. He is the son of Thomas Jefferson and Hester A. (née Purnell) Bounds. In the preface to E.M. Bounds on Prayer, published by Hendrickson Christian Classics Series over 90 years after Bounds' death, it is surmised that young Edward was named after the evangelist, William McKendree, who planted churches in western Missouri and served as the fourth bishop of the Methodist Episcopal Church. He was the fifth child, in a family of three sons and three daughters.

Prayer and Praying Men

Edward McKendree Bounds

The Essentials of Prayer is a message of meditation based on the Bible and written by Edward McKendree Bounds (August 15, 1835 – August 24, 1913) prominently known as E.M. Bounds, was an American author, attorney, and member of the Methodist Episcopal Church South clergy. He is known for writing 11 books, nine of which focused on the subject of prayer. Only two of Bounds' books were published before he died. After his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson of William Parish Chilton and admirer of Bounds, worked on preserving and preparing Bounds' collection of manuscripts for publication. By 1921, Homer W. Hodge completed additional editorial work.

Edward McKendree Bounds was born on August 15, 1835, in Shelbyville, Missouri. He is the son of Thomas Jefferson and Hester A. (née Purnell) Bounds. In the preface to E.M. Bounds on Prayer, published by Hendrickson Christian Classics Series over 90 years after Bounds' death, it is surmised that young Edward was named after the evangelist, William McKendree, who planted churches in western Missouri and served as the fourth bishop of the Methodist Episcopal Church. He was the fifth child, in a family of three sons and three daughters.

The Essentials of Prayer

Power Through Prayer is a message of meditation based on the Bible and written by Edward McKendree Bounds (August 15, 1835 – August 24, 1913) prominently known as E.M. Bounds, was an American author, attorney, and member of the Methodist Episcopal Church South clergy. He is known for writing 11 books, nine of which focused on the subject of prayer. Only two of Bounds' books were published before he died. After his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson of William Parish Chilton and admirer of Bounds, worked on preserving and preparing Bounds' collection of manuscripts for publication. By 1921, Homer W. Hodge completed additional editorial work.

Edward McKendree Bounds was born on August 15, 1835, in Shelbyville, Missouri. He is the son of Thomas Jefferson and Hester A. (née Purnell) Bounds. In the preface to E.M. Bounds on Prayer, published by Hendrickson Christian Classics Series over 90 years after Bounds' death, it is surmised that young Edward was named after the evangelist, William McKendree, who planted churches in western Missouri and served as the fourth bishop of the Methodist Episcopal Church. He was the fifth child, in a family of three sons and three daughters.

Power Through Prayer

The Glory Of The Redeemer is a message of meditation based on the Bible and written by Octavius Winslow (1 August 1808 – 5 March 1878), also known as "The Pilgrim's Companion", was a prominent 19th-century evangelical preacher in England and America. A Baptist minister for most of his life and contemporary of Charles Spurgeon and J. C. Ryle, he seceded to the Anglican church in his last decade.

Octavius's mother, Mary Forbes (1774 – 1854) had Scottish roots but was born and raised in Bermuda and was the only child of Dr. and Mrs George Forbes. On 6 September 1791, when she was just 17, she married Army Lieutenant Thomas Winslow of the 47th Regiment. Shortly after this, she came under spiritual convictions and was brought to gospel deliverance while pleading the promise, "Ask, and ye shall receive"

Mary and Thomas Winslow went on to live in England and Octavius was born in Pentonville, a village near London, on 1 August 1808. He was the eighth of 13 children. Those children recorded in the family bible of Robert Winslow, brother of Octavius, are:

• Thomas Forbes (1795)
• Isaac Deblois (1799)
• Edward (1801)
• George Erving (1804)
• Henry James (1806)
• Robert Forbes (1807)
• Octavius (1808,
• Forbes (1810)
• Emma (1813)
• Mary (1814)

Thomas and Mary had three children who died before their first birthday. They are:

• Mary (1814)
• Robert Deblois (1798)
• Mary Elizabeth (1803).

Octavius seems to have been given his name because he was then the eighth surviving child.

As a child, Octavius and family would worship at Pentonville Chapel under the ministry of Rev. Thomas Sheppard. During this time of his life, he suffered from what seemed to be a life-threatening illness. While staying in Twickenham, a nurse accidentally administered an incorrect medicine that doctors would later say would have killed ten men. Octavius's father was from a wealthy family but by 1815, following his retirement from the army, he suffered ill health and the loss of his fortune due to one of several national financial disasters that occurred in this period. A decision was soon made to move to America, but before Mr. Winslow could join his wife and children in New York, he died. At the same time, their youngest child died too. Octavius was but 7 years old.

The Glory Of The Redeemer

A slight glance at the contents of this volume will convey an idea of its character and design. It is intended to be, not so much a systematic treatise of theology, as the companion, in his hours of devotional, meditative retirement, of the experienced and spiritual Christian.

The truths which it contains, and the style in which they are presented, are perhaps more adapted to those peculiar seasons in the Christian experience of the believer, in which profound discussion and labored thought would not only be distasteful, but out of place. Bearing with him the volume in his sequestered walks with God, or making it the sharer of his temporary seclusion from the active engagements of life, the "precious things of God" which it unfolds may serve to shed the perfume and the luster of Jesus' name and work around his lone and pensive path cheering solitude, soothing grief, and dissolving doubt, depression, and gloom. 

Many and costly are the precious things of God not enumerated in this work; blessed are they who, from the volume of their personal and spiritual experience, can complete the catalogue, and supply the Author's lack. These pages address themselves pointedly and strongly to that essential principle of vital religionthe experimental. We really know as much of the gospel of Christ, and of the Christ of the gospel, as by the power of the Holy Spirit we have the experience of it in our souls.

All other acquaintance with Divine truth must be regarded as merely intellectual, theoretical, speculative, and of little worth.

But, to apprehend, in some measure, the value, the glory, and the preciousness of the Lord Jesus, and, as a consequence, to esteem Him above all good, to reflect His image, to labor in His service, and to be found preparing and waiting for the happy moment described with such exquisite beauty by Doddridge, and as he only could portray it, "That blessed interview, how sweet! To fall transported at His feet; Raised in His arms, to see His face Through the full beamings of His grace!" this, this is spiritual LIFE.

And, compared with the heart-experience of this, when we take a close, realizing survey of eternity, all other subjects of study and employments of time appear but solemn trifling with our destiny.

The Author regrets, that to the discussion of themes so transcendently important and precious he should have brought so much human feebleness and infirmity. His work, planned amid the happy tranquility and repose of a long and warmly-attached pastorate, and finished amid the scenes of anxiety, excitement, and toil incident to a new and more extended sphere of ministerial labor, has necessarily been exposed to much that was unfavorable to that matured thought, careful composition, and literary finish which he considers efforts of this kind should possess.

His hope, however, is, that, imperfect as is his production, the Divine Spirit may yet deign to bless it to the saving of precious souls, give it acceptance with the Church of Christ, and use it for the advancement of the cause of God and truth in the world, and the glory shall be to the Father, and to the Son, and to the Holy Spirit, three Persons in the One God, world without end. Amen.

The Precious Things Of God

JESUS,THE BEST FRIEND!

J.C. Ryle, 1878

 "Yes, He is altogether lovely. This is my Beloved, and this is my FRIEND!" Song of Solomon 5:16

"The Son of Man came eating and drinking, and you say: Here is a glutton and a drunkard, a FRIEND of tax collectors and sinners!" Luke 7:34

A friend is one of the greatest blessings on earth. Tell me not of moneylove is better than gold; sympathy is better than lands. He is the poor manwho has no friends!

This world is full of sorrowbecause it is full of sin. It is a dark place. It is a lonely place. It is a disappointing place. The brightest sunbeam in it, is a friend. Friendship halves our troublesand doubles our joys!

A real friend is scarce and rare. There are many who will eat, and drink, and laugh with us in the sunshine of prosperity. There are few who will stand by us in the days of darknessfew who will love us when we are sick, helpless, and poorfew, above all, who will care for our souls!

Does any reader of this paper want a real friend? I write to recommend one to your notice this day. I know of One "who sticks closer than a brother!" (Proverbs 18:24) I know of One who is ready to be your friend for time and for eternity, if you will receive Him. Hear me, while I try to tell you something about Him.

The friend I want you to know is Jesus Christ. Happy is that family in which Christ has the foremost place! Happy is that person whose chief friend is Christ!

Jesus, The Best Friend

John Wilbur Chapman

Our Father in Heaven never intended that we, who are his children by regeneration, should live anything else than a life of perfect obedience and trust; for we are heirs of God and joint-heirs with Jesus Christ. This means more to us than we may at first realize. In his explanation of the miracle of Pentecost, Peter said (Acts 2:33):

 "Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now hear and see."

 Since therefore upon our head, Jesus Christ, God hath poured for the Holy Ghost, whatsoever the head has received is in trust for the body; and we are the body of Christ and members in particular.

 All that the head has obtained, I may claim. A life of unrest dishonors Him, for He said in Matthew 11:28, 29: "Come onto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls." He surely must be grieved If we have disregarded His promise.

 A life devoid of peace discredits His word, for He said (John 14:27): "Peace I leave with you, My peace I give unto you; not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." Peace is just the opposite of unrest, and no child of God ought to be without it, for it is his birthright in Christ.

The Power of a Surrendered Life

James Smith

It has been said by a divine of the seventeenth century, in reference to the portion of the divine word of which this work is an exposition: "Search all the Scripture, you will not find any one chapter into which more excellent, sublime, and evangelical truths are crowded! The Bible is the book of books, and this chapter may be styled the chapter of chapters! 

From first to last it is high gospel, all gospel; it is the summation and storehouse of all the saints' privileges and duties. You have in it the love of God and of Christ shining forth in its greatest splendor. Blessed be God for every part of Holy Writbut specially blessed be God for this eighth chapter to the Romans!"

The sentiments here expressed have found an echo in many a believer's heart. There is no class or character for whom it does not contain something suitablebut it is pre-eminently adapted to the various circumstances and conditions in which true Christians are found.

Hope messages for quarantine - سلسلة الكتب

Hope messages for quarantine - سلسلة الكتب

Hope messages for quarantine كتب بالترتيب

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